Immaculate Lawmaking: The Foundation of Peace and Harmony

Based on research by Muhammad Rizwan-ul-Haque

Founding Chairman, Dawood Family Takaful | CEO of an Investment Bank | Director of a Trust

Original research dated: July 10, 2018

Introduction

In any society, a parliament is entrusted by the people to formulate laws that protect life, property, and basic rights. The common person places hope in legislation, believing it will ensure justice, provide socioeconomic relief, and shield society from corruption. Yet, more often than not, these expectations remain unmet, leading to frustration and disillusionment.

This recurring disappointment highlights a fundamental issue: laws without justice fail to serve society, no matter how well-intentioned they may appear.

Justice as the Equilibrium of Society

Justice is the central force that maintains balance within a society. When justice is absent or selectively applied, equilibrium is disturbed. This imbalance gradually erodes peace, trust, and social cohesion, ultimately hindering socioeconomic development.

Islam recognizes justice not merely as a moral virtue, but as a structural necessity for societal stability.

A Qur’anic Command for Absolute Justice

Surah An-Nisa, verse 135, sets a powerful standard:

“'O believers! Stand firmly for justice, giving witness for Allah, may be therein your own loss, or of your parents or of your relations. Against whom you be a witness, he be a rich or be a poor, in any case Allah has more power than anyone over them, therefore follow not passion lest you may be far away from justice; and if you distort or turn your face, then Allah is aware of your doings” (Qur’an 4:135)

This verse removes all ambiguity:

• Justice must prevail even at personal loss

• Social status, wealth, or relationships must not influence judgment

• Emotional bias and self-interest are enemies of justice

  
  

What Is the Ultimate Remedy?

It is a known fact that humans cannot provide relief to the masses on their own, as every soul has a vested interest. But if laws are formulate by taking guidance from commandments of Allah SWT, only then it will remain unbiased. The above verse has clearly pointed-out a few ills, which we experience in the society i.e. to appoint our near & dear ones to reign supreme without any opposition. 

When laws are formulated by taking guidance from the commandments of Allah (SWT), they rise above personal, political, and economic biases. The verse explicitly warns against societal ills such as favoritism, nepotism, and the appointment of “near and dear ones” to positions of power without merit, an issue deeply familiar in many modern societies.

Responsibility of the Legislature

In an Islamic framework, law-making is not merely a political function; it is a moral responsibility. Governments and parliaments are obligated to formulate laws strictly in accordance with the Qur’an and Sunnah, ensuring justice and protection for the masses rather than privileging a select few.

Qur’an and Sunnah as Immaculate Sources of Law

The Qur’an and Sunnah serve as pure and immutable sources of guidance. Unlike man-made systems, they cannot be manipulated or reshaped to justify worldly gains. Their purpose is to establish fairness, accountability, and balance, values essential for peaceful coexistence.

Raising Voice Against Injustice

Islam does not encourage silence in the face of injustice. On the contrary, believers are instructed to raise their voices against wrongdoing and continuously return to Qur’anic guidance whenever societies drift away from justice. Silence and compromise in the face of injustice only deepen societal fractures.

Basic Ingredients of a Healthy Society

For peace and harmony to prevail, certain foundational qualities must be present:

• Truthfulness

• Fair play

• Willingness to sacrifice personal or worldly benefits

  
  

The absence of even one of these elements leads to imbalance, grievances, inequality, and eventually conflict.

Immaculate Lawmaking and the Human Factor

Even when laws are properly formulated, they can fail if not implemented sincerely. Therefore, Islamic law must not only be drafted correctly but also:

• Implemented in letter and spirit

• Executed with integrity

• Enforced to genuinely protect the general public

The human factor, honesty, accountability, and fear of Allah, remains critical at every stage of governance.

Conclusion

Immaculate lawmaking is not merely about drafting legislation; it is about ensuring justice, trust, and accountability at every level of society. When the right people are entrusted with authority and laws are shaped by Qur’an and Sunnah, peace and harmony naturally follow. Without justice, however, even the most elaborate legal systems fail to deliver stability or prosperity.